Tag Archives: gospel

What does the Kingdom of God look like?

child king

if Jesus laid down his life to preach not just a gospel of the King but a “gospel of the Kingdom”, what then does this Kingdom look like?  and how is this Kingdom actually good news, and not just another man-made kingdom that will come and go?

at best, the “Kingdom of God” for me was a “christianese” notion that was a vague echo in my head from passages i’ve heard in the bible (and told myself that someday i’d get around to studying) and at worst it’s a phrase whose interpretation i just blindly accept from the people who use it.  the following is my attempt to study the phrase as it is found throughout scripture, trying not to rely on commentaries for the work i ought to first do myself (and please don’t just take my word for it either, but look into it for yourselves.  i realize we all bring our own perspective to the reading of scripture but i don’t want us to use that as an excuse not to allow it to speak to us.)   with these clues i hope to piece together what the bible reveals of what the Kingdom of God looks like, a Kingdom that Jesus says is already breaking through in our midst if we care to recognize it.   

 

so what does the Kingdom of God look like?  

1. it is a treasure worth giving up ALL else for

Jesus told us that the Kingdom of God is so valuable that, when it is found, it is worth giving up all THINGS (Matt 13:44-46) and even all PEOPLE (Luke 18:29-30) to have.  According to Luke 18:29 it is something that rewards not just in the life to come but “many times more” in this time as well.  Nothing that we could ever own nor any intimate human relationship we could ever have surpasses the Kingdom of God in worth.  

 

2. it is eternal

the Kingdom of God endures throughout all generations and lasts forever (Psalm 145:13).  daniel prophesied that it would end all other kingdoms (Daniel 2:44) and it is indestructible (Daniel 6:26).

 

3. it is accompanied by supernatural power

this was probably the most surprising discovery to me.  with 10 verses connecting the Kingdom of God to supernatural power, no other descriptor of the kingdom comes up more frequently.  there are some outrageous claims about the Kingdom of God, that can easily be dismissed as a “pie in the sky” worldview, if it were not substantiated by power.  i’m not talking about human power consisting of simply the means and authority to exert force (thanks, mark charles) but supernatural power which, by it’s very demonstration, substantiates its source as being “above” that which humans can claim.  

God’s kingdom is not just about talk but it comes with power (Mark 9:1, 1 Corinthians 4:20).  the gospel of the Kingdom is not just a proclamation but a demonstration of power, power over sickness (Matthew 4:23, Matthew 9:35, Luke 9:2, Luke 9:6, Luke 9:11, Luke 10:9) and power over darkness to drive out demons (Matthew 12:28, Luke 11:20).  any discussion of the kingdom that does not address supernatural power is just playing at the Kingdom of God.  

 

4. it is good

unlike most, if not all, other kingdoms, it is good.  not good in the sense that it makes everyone feel nice but good in the sense that it does right.  what good is good if it’s only good for those who oppress others?  rather the foundation of this Kingdom is built upon “righteousness and justice” (Psalm 89:14).  the Kingdom of God is not merely outward behaviors but a matter of springing from the deep internal reality of “righteousness and peace and joy in the Holy Spirit” (Romans 14:17)

 

5. it starts small but becomes great

like a tiny seed of the mustard plant, Jesus says the Kingdom of God starts small (Matthew 13:31-33, Mark 4:26-32, Luke 13:18-21).  so small it may be easy to miss.  so small it seems insignificant.  so small it feels like it’ll take too long to wait for it to become more.  but grow it will. and it will grow so greatly that it could provide comfort to so many others than just oneself.  so great that the universe itself will show visible signs of its fulfillment (Luke 21:25-31).  the Kingdom of God is great but it won’t always look that way at first; it requires patience and is a process.  those who skip over this may find themselves chasing something else entirely.  

 

 

6. it is a mystery revealed  

the Kingdom of God is a mystery to most but to some it is a gift revealed (Mark 4:11, Luke 8:10).  In a way, the Kingdom of God is hidden in plain sight in that Jesus gave all who would hear access to it.  but he told of the Kingdom through “parables”, stories that could be taken at face value but that pointed to a deeper reality for those who would care to look further.  why not reveal the Kingdom of God more plainly?  maybe such a form would serve to weed out those who were not truly hungry for spiritual things.  there is hope in that even the disciples of Jesus didn’t get what the parables were always about, but they did stick around with Jesus to find out.  the Kingdom of God is going to grow.  we can do our part but at the end of the day, like a growing seed, it will grow whether we fully know how God does it or not (Mark 4:26-29).  

 

7. it is a reversal of worldly status 

probably the most distinctive aspect of the Kingdom of God, that sets it apart from all other kingdoms, is the radical (and often unsettling) worldview of privileging those at “the bottom” of the earth’s social status.  this aspect of our King’s heart is not some side-note in His scripture.  next to point #3 above, these associations of the Kingdom of God with “the least of these” are the most reiterated.  

in the economy of the Kingdom of God “the least” are the “greatest” (Luke 7:28, Luke 9:46-49).  the Kingdom of God belongs to children (Matthew 19:14, Mark 10:14, Luke 18:16) and the poor (Luke 6:20, James 2:5) whom society tries to push aside.  the Kingdom of God will go first to the “sinners” we don’t expect to be a part of it (Matthew 21:31).  

can you imagine such a Kingdom?  where the people that the world tells us are “losers” are the ones who are held in most high esteem?  where children and the poor are our models of faith and how to relate with God?  where those we look down upon are actually the ones we will be looking up to?  these very notions go against how the kingdoms of our world operate (and it’s not a very good track record i might add).  maybe this gives us a sign that it’s origin is not of this world.   maybe this is why we have so much difficulty in seeing the Kingdom of God.  we’re not even looking in the right places.  our lenses are totally broken.  then maybe, after all, this is the good news that we’ve been looking for all our lives.  

 

in conclusion, what does the Kingdom of God look like and what makes it so good?

the Kingdom of God is the most valuable, eternal, powerful, good, growing, mysterious, and upside-down thing you can give yourself to.  

The Good News of the King AND the Kingdom (or “Why Do We Need Kingdom Theology?”)

kingdom

breaking news. fake news.  lots of bad news.  we are bombarded with news so much that we’ve almost become desensitized to it and are unable to let it sink in.  in the midst of all the news where is the good news?  i mean, really good news that gives us hope and really lasts?   

i believe there is good news for us that is eternal: good news of a King AND a Kingdom that does real good in our lives, even now…not just in some distant future.  

this good news is the news that the God of all life saw our situation and stepped into our world as a human named Jesus Christ, not only to save us but to unite himself to us in order to show us how to truly live and transform the world around us.    

but wait a minute, this sounds like christianity.  aren’t these the hypocritical folks who are just like the world, sometimes worse? aren’t these the folks that are so “heavenly minded they aren’t any earthly good”?  

first off, sadly, i confess, we deserve much of that scorn.  i am sorry on behalf of the american christian church (of which i am a part).  this is not people pleasing.  i think christians (or at least those who call themselves such) have actually done some real bad (most recently in turning a blind eye or even supporting politicians and policies that take from the least, the last, and the lost in our society in order to privilege the prosperous, the powerful, and the prideful).  i think there’s a reason why christians have gotten to this place of such a bad reputation.  i think at least one reason is incomplete theology (literally the study of God).  

let me explain.

our american theology has focused on Christ for our personal salvation and sexuality but at the expense of the effect Christ should have in and beyond our own lives.  in other words, paraphrasing from james chong, a theology of the good news that is focused merely on decision, individuals, and an afterlife as opposed to transformation, community, and kingdom life.  to put it most simply we’ve focused on the King (the identity of Jesus who saves individuals) at the expense of the Kingdom (the reign and impact of Jesus upon the world).   

the american church (or at least in circles i’m connected to) loves the word “gospel” (good news).  it’s good.  it’s rich.  but it has developed some blind spots.        

namely, on how the Kingdom of God informs the good news.  the Kingdom of God is not a term that some folks just happened to pick up as a fad.  it is found all throughout scripture from OT (“Kingdom” and “God” are used together at least 27x) to NT (“Kingdom” and God are used together at least 67x….and yes, even in the epistles).  

and there is an intimate relationship between the word gospel (euaggelion/euaggelizo in the original greek) and the Kingdom (basileia in the original greek).  they are used together at least 9x in the NT.    

  • Jesus proclaimed the “gospel of the kingdom” or preached the “good news of the kingdom” throughout His ministry here on earth (Matthew 4:23, Matthew 9:35, Mark 1:14, Luke 8:1, Luke 16:16).  in fact Jesus says “I was sent for this purpose” (Luke 4:43), and that the end will not come until “this gospel of the kingdom will be proclaimed throughout the whole world” (Matthew 24:14).  
  • when Jesus, sends out his 12 disciples on their first mission trip guess what he sends them out to do?  “[H]e sent them out to proclaim the kingdom of God and to heal” (Luke 9:2).  a couple verses later it says they obeyed Jesus and “they departed and went through the villages, preaching the gospel and healing everywhere.” (Luke 9:6).  this is a particularly interesting passage because we see that the “kingdom of God” and the “gospel” are paralleled in v. 2 and v. 6, and used interchangeably.  
  • Acts 8:12 fleshes out the key components of the gospel most explicitly when it reports a disciple beyond the 12 disciples (read: beyond those holy gurus to everyday servants) reaching out to people beyond the jewish nation (read: beyond just american citizens of the dominant in-group): But when they believed Philip as he preached good news about the kingdom of God AND* the name of Jesus Christ, they were baptized, both men and women.” (*emphasis added)

alright, so what’s your point?

my point is any scripturally honest discussion of the gospel or good news of Jesus CANNOT be separated from the Kingdom of God.  

this is so significant because if we don’t hold both together there can be grave consequences.  

  • if we only hold onto the identity of Jesus but neglect the rule of Jesus on and through our lives, the faith of Christians can just become “easy believism” of mental assent to some truths but no actionable change in our lives or the world around us.  in this kind of view it is easy for Jesus to just be about me and my own but not for my neighbor and “the other”.  this leads to the deadly poison of tribalism and comfortable cultural christianity.  this makes a person’s faith even less than demons, who know who Jesus is (often better than us), as they do not live lives of obedience to him and his work in the world.  this is Jesus as Savior but not as Lord.  
  • on the other hand, if we only hold onto the teachings of Jesus (which we are notoriously near-sighted with) but do not continue to hold onto the person of Jesus, the faith of Christians becomes rather a faith in ourselves and setting ourselves up to be God, often putting ourselves in the place of arbiter of what teachings of Jesus we want to hold onto and which we will conveniently move aside.  in this kind of view we more readily come to believe the ends justify the means (pursuing justice at the expense of the peace-making Jesus gave to us through the cross) and so what we think is our righteous indignation may end up just being indignation.  this makes it easier for us to write people off as “ignorant bigots” or “coddled snowflakes” rather than as people made in the image of God.  this leaves no room for the grace of Jesus that empowers our lives and enfolds others in, but is rather a recipe for legalism, judgmentalism, and burnout.  we need Jesus just as much as anyone else.  this is Jesus as Lord but not as Savior.    

the result of these gaps in our theology is what i believe we are now seeing playing out in america amongst so many who claim to be christian.  

and it’s a terrible witness to the world.    

by no means am i exempting myself from this warning and so i need Jesus and all of you Jesus followers to help keep me in check that i don’t let go of either Jesus as our Savior or Lord.

the good news is not just about the person of Jesus but what the reign of Jesus looks like breaking into our real world (for more on that stay tuned).   

the good news is that the King AND His Kingdom are here.  let’s join in!    

stuck between gospel escapism and humanistic justice

pictures-of-crosses-jesus

in the wake of our election season, american christianity is being revealed for what it is, for better or worse.   

i am finding in myself, and in our faith communities, two tendencies that are overly represented and NEITHER of which i feel are true representations of our hope for how we ought to live in God according to the full counsel of scripture (as opposed to picking and choosing what we like).  this goes beyond the labels of conservative/liberal and republican/democrat.   

church family, please hear me out.  i’m not saying i have all the answers.  i do know that i am troubled by our division (and even the attitudes and anger rising up in me) – how we’re treating one another, let alone people outside the church – and i don’t think i’m alone in this.  we do ourselves, our witness, and ultimately the desire of Jesus no good by being so entrenched in our divisions.  Jesus knows, some hills are worth dying on…and some are not.  let us make every effort at peace.  i want to start by addressing our two root tendencies or the opposing sides that we often find ourselves in.  then i would like to propose a way forward that overlaps the strengths of both sides.  let’s not be so quick to point out the speck in our siblings eye and miss the log that may be in ours.  let us be the first to admit where we fall short before we insist on change from the other.     

1) on one hand i see the tendency of gospel escapism (in me and the church in general).

what i mean by gospel escapism is…

a faith that focuses on loving God at the expense of loving our neighbors where they’re at (not expecting them to have it together before we love them).  a belief in the good news of God that neglects the engagement of this world, where this good news of God unfolds (the gospel is not just that he forgiveness us but that he unites himself with us to walk in this world). a theology that accepts salvation now but waits for the kingdom of God later and somewhere else (causing us to fall prey to the lawlessness that we can go on sinning so that grace abounds all the more. we need to remember Jesus tells us to daily pray for His kingdom to come HERE on earth).   a Jesus without justice (a pursuit of a Jesus that is sterilized from his cries for justice).

2) on the other hand i see the tendency of humanistic justice (in me and the church in general)

what i mean by humanistic justice is…

a faith that focuses on loving our neighbors at the expense of loving God directly (the one who is our daily source of life).  a belief in humanity that neglects the engagement of the God of humanity on His terms (His word does have authority and He does have standards that we must not compromise to the world and will make us quite unpopular).  a theology that accepts the kingdom of God as expanding now but waits to work out salvation later (not only does this lead to burnout but puts us in danger of being legalists of a different kind).  a justice without Jesus – a pursuit of justice that is fine to use Jesus as a rallying point but that asks him step aside when it’s time to do the work (yes, Jesus is for the marginalized but it is not at the expense of his reign nor his spiritual power).   

church family, my dear brothers and sisters whom Jesus has died for, i long to see a third way of Gospel Justice.  

what i mean by gospel justice is…

a gospel that has it’s face turned to God but feet planted on the ground.  a gospel that doesn’t forget Jesus’ inaugural address was good news for the poor, prisoner, blind, and oppressed.

a faith that is informed by the epistles AND the gospels.  Truth AND Grace.  conviction AND compassion.  a Jesus that will call out sin but sups with sinners.  orthodoxy AND orthopraxy.  conversion AND discipleship.  justification AND sanctification (Romans 1-5 AND Romans 6-16).  loving God AND loving our neighbor.  that we are not saved BY good works but rather we are saved TO DO good works (Ephesians 2:8-9 AND 10).   

 

let us not be gospel escapists who throw in the towel, disengaging from spheres outside of our own and policy that affects our most vulnerable neighbors from the womb to the tomb.  let us not be humanistic justice seekers who put our ultimate faith in human systems of governance, as if there is no God sovereign over all and whose kingdom is the only one that will stand.  

will you join me in seeking His Kingdom and His Righteousness to break through here on this earth, not our kingdoms and our righteousness?