Category Archives: relocation

What Does the Kingdom of God look like (in real life)? Part 5: It Starts Small

2015 spring retreat

our church spring retreat in 2015

Part 5 of 7 in an ongoing series to attempt to answer the question, from my own experience and witness, “What does the Kingdom of God look like (in real life)?.”    

5 (of 7). It Starts Small

Like a mustard seed, the kingdom of God starts small but becomes great.  

I’ve had the privilege to join in on the Kingdom that is unfolding through the story of our church.  

It all started in late 2004, or more likely before that in a lot of other unseen ways, when Chris and his wife Maggie decided to move into an apartment in the working class neighborhood of Lincoln Heights.  God had given them a dream to see a thriving church in LA’s urban Eastside for and made-up of the working class community.  

Those early years were really rough as it was difficult to build trust with neighbors who were suspicious of these outsiders. Many small bible studies started and folded.  Chris was physically assaulted and struggled with depression.  Other outsiders from the community joined them as a team for periods at a time, praying with them for the community and spending time with people of the community.  

In the summer of 2006 a game of catch football started in the back alley of Chris’ apartment complex and it soon gave them and their team connection to a group of youth.  A youth group began with the leadership of another team member that came in, Ryan.  The vision for a community non-profit, In the City, was also born around this time, which is currently directed by an original team member, Jenny, who has been here the longest along with Chris and Maggie.  In the beginning of 2007 Chris was released by his supporting church to be full-time in the neighborhood for a church plant in the neighborhood.  The church started by meeting in the apartment carport with about 20 people.  

In the fall of 2007, Chris went to a Lincoln High School football game and encountered a woman from the community who was serving the hungry players dinner from her own paycheck.  This woman turned out to be Lucy, a key person of peace of the neighborhood.  She soon received Jesus and immediately started reaching out to the people in her life.  The church grew to nearly 40 people.  In the fall of 2009 two JV football players from Lincoln High, across the street from the apartment complex, joined the youth group and then invited two more friends.  Together these high schoolers grew in Jesus and in leadership, bringing vital energy to the youth group.  By the beginning of 2010 this church had to begin renting space from a local elementary school.  

In the fall of 2010 Chris met Isabel and Gus.  Isabel had been crying out for someone to explain the bible to her.  Gus wanted nothing to do with the church.  But nevertheless they eventually went and were transformed and grew into sobriety from substance abuse.  They reached out to their network of friends about the Kingdom of God.  By 2011 the church had grown to nearly 70 people and moved to meeting at a local middle school.  

In 2013, Chris’ family returned from a year long sabbatical in which they experienced a breakthrough in healing ministry in Mexico.  Healings started to break forth in greater ways in the church.  By the end of 2013 the church moved into a new building that is on the main thoroughfare of the community on Broadway.  

In 2014 an East LA church plant was commissioned out from our church and the elder team of our church had its first locally raised leadership.  Now in 2017, our church has more local leaders now than “relocator” leaders.  And these local leaders are now discipling others.  The average Sunday attendance is 80 people and at least 120 are weekly connected to the life of the church. We are more connected to community organizing in the neighborhood than ever before, weighing in on affordable housing and community peace coalitions.  There are so many more unnamed people and untold stories that have made up this larger story.  

Sometimes the works of the Kingdom of God seem small, fruitless, hard, long, and not worth all the pain.  But without those small and seemingly insignificant encounters, decisions, and sacrifices we would not be where we are now.  We know God is far from finished with the dreams He has for this community and its impact well beyond its borders.  

In the midst of the labor, let us bear in mind that the Kingdom of God may start small but it always becomes greater.  

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What does the Kingdom of God look like (in real life)? Part 2: It is Eternal

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my grandmother, my mother, me (little guy on right), and my siblings.

 

Part 2 of 7 in an ongoing series to attempt to answer the question “What does the Kingdom of God look like (in real life)?”:     

#2. (of 7) It is Eternal

The Kingdom of God is eternal.  And that eternity has already begun.  Because God’s Kingdom is eternal, and so conceivably also outside of our conception of time, it can be simultaneously now and not yet.  we know the Kingdom of God is not FULLY here yet (just the news from the past weekend would demonstrate that) but we also know that it is breaking through now in our midst.  

If we’re only focused on how it is not here yet fully then we may miss signs of how it actually is already being revealed here now.  

That’s some nice philosophizing Dave, but how do you know the Kingdom of God is actually eternal?  How do you know with certainty it will last, especially in the face of such evil we see these days?  

Well, I don’t know with 100% certainty (what do we actually?), but I think it’s reasonable for me to believe the Kingdom of God is eternal and cannot be destroyed…from my background and story as a Japanese-American living in the 21st century.  

If you know a little about the Japanese, you know they can be pretty intense, to put it mildly.

Over 400 years ago when organized Christianity first arrived on the shores of Japan, it was received with some curiosity.  But that didn’t last for long.  Under the Shogunate system (military dictatorship) of Japan, some of the most brutal repression and persecution of christians ever recorded in history took place.  One of the most feared forms of punishment for not renouncing faith in Jesus was to be crucified upside down into a pit of sewage and be cut behind the ears so that one would die slowly. The persecution was so intense that in about 30 years it ceased to exist publicly.  

Yet the Kingdom of God persisted in the form of hidden Christians (“kakure” Christians). the Shogunate government however did not.  It was replaced by a government with an emperor in the Meiji era which was then replaced by the Taisho era with a new emperor. As the country opened up from its isolationist policies, a new wave of Christian missionaries re-entered Japan.  

Japan, under the guise of the emperor, began to imitate the colonizing west and started amassing power beyond a national scale.  One country they occupied in the early 20th century was Korea, systematically attempting to wipe out their language, their culture, and their dignity by even forcing their women to become “comfort women” (aka sex slaves) for the Japanese troops.  Some Japanese Christians refused to submit to the radical nationalism that was sweeping Japan.  They were persecuted and imprisoned as a result.   

Yet, the Kingdom of God persisted in the form of a strong Korean church born out of oppression, which is now, arguably, one of the countries that sends the most missionaries abroad per capita.  The Kingdom of God persisted in the form of Japanese believers that became a “confessing church to resist nationalism like the Japanese Holiness Movement of Churches, which happens to be the church that my father, me, and my siblings came to faith in.  The Kingdom of God persisted over hate in the form of my marriage of reconciliation to an awesome Korean-American believer.  The Empire of Japan, however, did not last.  Since 1947 Japan has renounced the right to initiate any acts of war.  

On the other hand, in the U.S. after the bombing of Pearl Harbor by the empire of Japan an executive order was issued in 1942 by the acting American president that ordered the internment of anyone with Japanese ancestry living in the states, to live in camps of row houses in the deserted wastelands of the west.  The majority of these Japanese were American citizens, some even fighting for the U.S. that had interned their families.   There was no due process, no innocent till proven guilty.  In fact, no person of Japanese ancestry living in the U.S. was ever convicted of treason.  Homes, properties, businesses, churches, communities had to be abandoned with no rights of return.  Even after being fully segregated and released 4 years later with the end of the war, Japanese-American Christians had to suffer the indignity of not being allowed to have their churches back but told to go to white churches, these same churches that stood by and watched their own siblings in Christ be bused away.  

Yet the Kingdom of God persisted, as I grew up in a Japanese-American church.  I went to church alongside those who had been interned.  The Kingdom of God persisted in these Japanese-Americans who had been unjustly imprisoned.  They did not lose faith.  They loved me and taught me to keep on loving Jesus and to forgive those who had wronged them. They set me on a path to a better way.  The internment camps did not last.  The American government eventually apologized and made some reparation.  I pray such injustices never again happen in the United States to ANYONE and am so proud of my Japanese-American people who continue to fight for the rights of the immigrants on the margins.        

After the war, in Japan, my grandmother was invited to an event by a local neighbor.  My grandmother became a Christian.  My grandfather was furious.  He found her bible and tore it up.  

Yet, the kingdom of God of persisted in my grandmother.  She did not lose her faith but passed it on to her daughter, my mother.   My mother, was struck by her mother’s unwavering convictions and faithfulness in the face of persecution by my grandfather.  So when my mother was invited to a Christian event in college, in the midst of protests in the 60’s, she accepted Christ.  She came to the U.S. and met my father in church.  They  passed on the secret of the Kingdom to me.  Who knows how much I am sustained to this very moment by the faithful prayers of my mother?  I hope to pass on the Kingdom of God to my two sons, who now represent the 4th generation of faith in my family, even in the midst of uncertain times and circumstances.   My grandfather’s persecution did not last.  

The Kingdom of God, however, has lasted.  It has stood the test of humanity’s savage empires, repressions, violence, crucifixions, occupations, colonizations, sexual assaults, attempted genocides, imprisonments, prejudices, internments, and persecutions…and it will continue to.     

The Kingdom of God is indestructible.  

If you are of the Kingdom of God, you will persist.  

What Does the Kingdom of God Look Like (in Real Life)? Part 1: It’s a Treasure Worth ALL

in my last post i shared with you my findings of what the Kingdom of God looks like according to the bible.  i realize that that post title was misleading in that some, including myself, want to know what the Kingdom of God looks like…unfolding in the 21st century, in the here and now…in real life.  my friend A.R. reminded me that those stories would be helpful examples.  with that in mind, i hope to take the 7 aspects of the Kingdom of God i (re)discovered and “flesh them out” with what i have witnessed myself of the Kingdom of God breaking through in our midst.  halfway into drafting the first “story” it dawned on me that this task may be more than 1 post could handle so i plan to publish a total of 7 posts over the course of the next couple months for each principle and its corresponding true story from my experience that illustrates the principle.  

here goes the 1st: so what does the Kingdom of God look like…in real life?  

#1. (of 7) the Kingdom of God is a treasure worth giving up ALL else for

for me discovering the value of the treasure of the Kingdom was a process.  i received the King into my life around 7th grade.  the deeper understanding of the Kingdom and its worth, especially the giving up stuff, came after that.  there have been different things and relationships i’ve had to lay down in order to “seek first the Kingdom” and, i suspect, i will continue to this side of heaven.  

but the most significant thing that comes to mind that God led me to give up, in my journey thus far, was the security of my job.  i was 8 years into my career as a public high school teacher when my wife and i sensed God calling us to move into the inner city for the work of His Kingdom.  it was not a decision we came to easily, but it was confirmed by multiple convictions and events.  we had no idea what this ministry would really look like and what exactly God was calling me into but, one thing was clear, i would have to leave my job and the security my salary represented.  i had to take a step of faith into the unknown because Jesus, my King, was calling me to move out of what was familiar to me.  i put in my resignation at locke high school in the spring of 2011.  i joined an unpaid internship to learn about living amongst the poor that fall.  we found out that my wife was pregnant.  i was unemployed for months and could only find a job as a substitute teacher.  it was a humiliating step down for me who used to be a full time teacher.  

then in the beginning of 2012 i sensed God was calling me to be a pastor of outcasts full-time.  but to be a pastor in the neighborhood i now lived in meant that i would need to fundraise my salary (which at most would only be half of what i was paid as a teacher), not only because our church could barely pay the rent but because anything raised by our church we believe should go to a local leader that is raised up, not a “relocator” like me.  then my father-in-law saw my fundraising letter.   he was furious.  he could not believe what i was doing and what i was about to put his daughter and his grandchild through.  he yelled “are you a beggar?”, “you are a fool to think people would support you in this work!”  needless to say, the Kingdom of God did not feel like a treasure to me at that point.    

so, i prayed, “God, if this is the work you want me to do, please provide the $2000 of monthly support our family needs within the next 6 months.  please vindicate me.”

and He did.  and then some.  

you see, it was not just the money he provided to meet that initial goal  (which God provided within 6 months!) through generous supporters who believed in this work of expanding the Kingdom of God; he was giving me and my family so much more than we had imagined.  what we give up for the Kingdom, we get Kingdom treasure in return.  i had left my locke II community of teachers, one of the most amazing staffs I have EVER had the privilege to work with.  we had left our church community at wlah, who commissioned us with such grace, love, and support (they are still our biggest supporters).  we have now gained spiritual family i never would have gained, if we had clung to our familiar comfort.  spiritual family members that come from different backgrounds, social classes, and races than my family.  spiritual family that prays for us so faithfully and with so much more faith and desperation (with tears) than we have.  spiritual family that God speaks to with things for us that we never even told them.  

you see, we may have thought we were moving into a neighborhood to help those in need but God was moving us into the neighborhood for our growth, for our healing, for our wholeness.  we think we are making a sacrifice to serve others but God uses that process and those in need to turn around and bless us with what no money can buy.  it may not come in the timing or manner that we may expect but, in God’s Kingdom, the blessings go ALL around and are shared with ALL.  

you see, Jesus was telling the truth that what we give up for the Kingdom is not worth comparing to what we gain in the Kingdom.  it is something that rewards “many times more” in this life as well as the life to come…indeed with his Kingdom, we’re still witnessing the treasure unfold.   

nothing that we could ever own nor any intimate human relationship we could ever have surpasses the Kingdom of God in worth.  

Every Tribe and Tongue…

This past month each of our discipleship school students stepped out of fear and into taking risks with and for the Lord to love others.  

There was so much that our Lord showed us on our week long mission trip last week but, for me, there is one lesson that sticks out: EVERY person in Jesus has something to contribute in reaching out to others.  

Our first outreach in Santiago, Dominican Republic was at Leon Jimenez Park.  The outreach small group that I was made in was made up of me, Obadiah* (son of the lead pastor at New Life Church in Lincoln Heights), Anita* from Hope Church (in East LA), Enrique’s (son of the lead pastor at Hope Church) 6 year old son Isais*, and Jonas* a Haitian brother in the Lord from Iglesia Comunidad Multicultural (the host church that led us during our week stay in the DR).

At the park, we came across this young couple that seemed to be having a date.  The woman was a Venezuelan and the man was Dominican and French.  We asked about the young woman about the crisis happening in Venezuela and could tell she was sad with her family still there. Jonas preached and prayed for her to find the hope of God to be lifted up as well as to lift up her town and country.  I got a sense from God for the man that God wanted to fill him up with God’s oil so his light would not go out.  Up to this point the man didn’t really seem that interested but he perked up as Josiah translated some of the words of the image I got into Spanish and asked “How do I get this oil?”  Anitia jumped in to share her story of how she learned that she needed her own personal relationship with Jesus instead of just going to church with her mom.  Isais shared that in prayer he saw a tree made out of the number 3.  The man shared that his favorite number was 3.  This young couple was touched to know that God saw them and knew them.  

But for this moment of the Kingdom of God to break through, it took everyone to contribute: a Japanese-American man, a half-Caucasian half-Chinese teenage boy, a Salvadorian woman, and a half-Caucasian half-Mexican 6-year-old, and a young Haitian man living in the DR to all work together in Jesus.

It was a beautiful glimpse of heaven, where every tongue and tribe will be lifting up Jesus together.  So you see, EVERY person in Jesus has something to contribute.  

We don’t need to wait till we get there…may we practice that good of eternity today.  

 

unity-hands1

*names changed for privacy 

Our sister church that hosted us in the Dominican Republic is doing such amazing work in their community.  One of which is their building of community center (we got to pray at the site of the foundation that is already being built) which will provide a place for a school for the many Haitian children who are not allowed in public schools in the DR!  Please consider investing in the Kingdom of God in this way!  

I pray that we all follow Jesus into putting ourselves out there this day with His love.

How Two Girls of Another Culture Became Like Daughters to Me

i got to know naomi* and her sister, mary*, since they came to our youth group years ago as middle schoolers.  naomi had a feistiness that covered up her deep insecurities.  mary was soft-spoken and terribly shy.  over the years of youth group meetings, retreats, outings, supporting their dance performances, car conversations driving to youth meetings and back home, they made their way into my heart and the hearts of all the youth leaders.  the faithfulness and courage that they’ve shown, each in their unique ways, have been such bright spots for us.  it has been a privilege to witness the deep love that Jesus has for them.  it has been amazing to see them come out of their shells to embrace Jesus and courageously shine His light to their friends.  because of them, our church youth group has more than doubled in size from when they first started coming to our church.  

they are now in their senior year of high school.  naomi is class president at her school and mary is one of the few teens my wife and I trust to be alone with our children.  needless to say I am so proud of them.  

they have become like daughters to me.  

they are undocumented immigrants.

naomi and mary were born in juarez, mexico, a place notorious for the disappearance and murder of women.  their father left them at a young age, other tragedies befell their siblings, and their mother sought work and a better life in the u.s. bringing them over with her.  but life in america was not easy.  naomi recounts

“I would watch my mom struggle and get angry. In her moods she would say ‘Estudia para no ser como yo.’ Which translates into ‘Study, so you won’t end up like me.’ That’s when I decided that her work would not be in vain, I would not embarrass her nor diminish her efforts.”

both naomi and mary have worked hard in school and have applied (and been accepted) to universities.  It breaks my heart to see the heightened fear they must now live in with the news of recent policies and practices of the immigration and customs enforcement, intensified under the current administration.   i can’t imagine how their mother is feeling right now.  

nevertheless, i know that, in Jesus, fear is not the end of the story.  

Jesus’ love drives out fear.  yes, we should do our part to educate ourselves and others on the issues.  yes, we should equip ourselves and our undocumented immigrant neighbors with resources to protect them.  but if i am to love them as my neighbors, as my daughters, as myself…it also means that i must walk with them in the love of Jesus, even if the path is now longer and scarier then we would prefer.  we do not fear for He is with us.

*names have been changed to protect identities

5 Reasons We Should Defend Undocumented Immigrants as Christians

First off, what I am NOT saying is that a complete open border policy is necessarily the best way to go nor that we should blindly defend those that intend harm (as it regards immigrants, actually, the opposite is true in comparison to native born folks).  Let us consider that if a stranger came to our home most of us would first want to make sure they are not there to harm anyone.  

But what I AM saying is that once we know their intent is not harm, if we are to be good neighbors, we ought to welcome them as we would want to be welcomed (as we work toward immigration and policy reform that reflects this spirit).  i would like to submit to you 5 reasons why we should seek to defend undocumented immigrants, especially if we call ourselves followers of Jesus. :

1) Jesus challenges us to welcome the stranger as we would welcome Him (Matthew 25:35)

There is a wealth of scriptures (from the law, from the narratives, from the writings, from the prophets, from the gospels, and even from the epistles) regarding the foreigner/immigrant that would make us think we ought to err on mercy over judgement.  Jesus’ very identity is intimately tied up with the foreigner that to reject the foreigner is to reject him.  the biggest, irony is that we ourselves were foreigners (unless you’re a Jew, which i’m assuming you’re not), enemies even, to God’s chosen people but were given the grace of being included in the family of God.  To be unmerciful to the foreigner is a deep hypocrisy we must keep in check as believers in Jesus (let alone as citizens of the U.S. with it’s troubling origins. R.C.W., W.H.*).  

2) Yes, we ought to submit to the government for they have been put in place by God. However, there is ONE case that trumps that verse, which is when the law of the land goes against the law of God who is the ultimate law giver.

In the case of our 45th president and his administration, they are going against God’s commands to defend the most vulnerable of our neighbors (Deuteronomy 24:14, Zechariah 7:10, Matthew 25:31-46) and instead are insulting them and enacting laws against them.

Please understand that by dissent, I do not mean violent resistance but rather civil protest.  The early church was not a stranger to civil disobedience, when it went against God’s conscience, as many were willingly arrested and even killed for their stances.  Let us not forget, the person who wrote that verse about submitting to the government, Paul the Apostle, was in PRISON when he wrote that very verse because he would not submit to the governing authorities to be silent about his faith.  Jesus himself confronted even the establishment of the temple (read church) authorities, over their corruption with money at the expense of making a way for the marginalized to worship, and he made quite a scene about it too (one of the few times in scripture where we see Jesus ANGRY is quite telling).  

3) Yes, people ought not cut in “line” to get in to the country but this is based on the assumption there is a “line” for those who are poor.

It seems from our current immigration policy (even before no. 45) this is not the case.  As of right now, the only ways you can enter the country to become a legal permanent resident (i.e. get a green card) are:

A) employment (i.e. You are invited in by an employer, most often does not apply to “unskilled” work of those who are poor.)

B) family (You have an immediate blood relative that is a citizen or permanent resident.  However, the sponsoring family member must demonstrate that they have the financial resources above the poverty line to support these family members coming in for which there is already a limit.  And even if this is approved the process can literally take decades, especially if you are from a poor country in which case waiting is particularly a luxury you cannot afford when your survival is on the line.  For more detail on what B might look like see this article by an immigration lawyer. S.W.P.*)

C) diversity lottery (Only applies if you are from a country that does not have very many immigrants in the U.S.  This leaves out many of our poor neighbors.)

D) refugee of persecution (Under the current administration these are being pushed to be more rarely granted and even before this administration there has been a HEAVY 20 step vetting procedure ALREADY in place.  Often refugee status is dependent on the type of relationship and interest the U.S. has with a given country and does not include fleeing from home country due to famine, natural disasters, or dire economic circumstances.)

For further and more comprehensive discussion on immigration policy I have found the book Welcoming the Stranger to be immensely helpful (written by two authors: Jenny Hwang, a director of advocacy and policy of the Refugee and Immigration Program of World Relief, AND Matthew Sorens, a Board of Immigration Appeals – accredited Immigration and Citizenship Legal Counselor at World Relief).   

4) The hands of the U.S are not clean regarding their role in these very countries, crisis, and conditions that gave rise to the need to emigrate.

Specifically regarding many of our neighboring Latin American brothers and sisters, the U.S. has been involved in the violence of supporting military juntas in civil wars to drug trafficking in these countries fueled by the U.S. demand for illegal drugs to the U.S. war on drugs that went into these countries (without supporting reconstruction efforts)  to exporting gang members into these countries ill equipped to handle them (K.C.*).  

Certainly, individual responsibility is important and even in terms of governmental responsibility the U.S. is not the only ones to bear that burden. But it is morally irresponsible of the U.S. to shift blame solely on the immigrant, especially onto the children and families fleeing the violence, when the U.S. has been complicit in contributing to these issues.  It is sobering to consider that one of the few clear instances in scripture of the case for a greater weight of sin is how it is heavier upon those in leadership.  It’s not going to be easy but if we have made such a bed we must work together to sleep in it.  

 

5) The unjustified and inhumane way the Immigrations and Customs Enforcement are going after folks with NO criminal records.

According to a recent Washington post article covering raids that happened this past week, “The raids, which officials said targeted known criminals, also netted some immigrants who did not have criminal records, an apparent departure from similar enforcement waves during the Obama administration that aimed to just corral and deport those who had committed crimes.”  However, with some fact checking (thanks to Dr. Ji Son) it turns out that the actions of ICE were worse than we thought.  An analysis by the New York Times in 2014 revealed that since Obama became president, “two-thirds of the nearly two million deportation cases involve people who had committed minor infractions, including traffic violations, or had no criminal record at all.”  Although the intent of the previous administration may have been better, the devil was in the details of the local execution of these policies, with devastating (S.C.*) results.  

There is little to no due process (precisely because their status makes them vulnerable to exploitation, S.C.*) or concern for tearing them away from family to a different country (something we don’t even do to our worst criminal offenders).  Let alone, that what counts as “criminal” can change depending on jurisdiction area (S.C.*) and as such can include violations and misdemeanors (including traffic violations), and broad definitions of “aggravated felony” (which includes even “filing a false tax return”).

Let us examine any prejudice within our hearts toward the immigrant and rid ourselves of the unfounded fears and lies concerning the immigrant who contribute to our communities. We as Christians have a responsibility to stand up for the most vulnerable coming from the most vulnerable situations.  In addition to deep 2 Chronicles 7:14 prayers, here is one more way to defend the undocumented immigrant.  Jesus advocated for us when we were defenseless.  Let us be merciful as Christ has been merciful to us.  

*thank you to my friends over at the Progressive Asian American Christian group.  Although I may not agree with everything that is said in the group (as is hard to say with anyone in a group that large), you’ve provided significant insight and perspective into this issue that has been helpful.  

Jesus and the foreigner

in light of our president’s executive orders in his first week in office, and the ensuing chaos, we may have different opinions on the best way to implement immigration policy. that is expected.  there are certainly many more qualified than me to make that assessment.  in regards to that, this seemed one of the more balanced approaches to the concerns.  

however, as believers, i hope there is one thing upon which we can agree: Jesus loves the foreigner.  yes, he loves all of humanity…but i dare say He has a tender spot for foreigners. as i survey the scripture it is my view that, whatever policy is landed upon, the default tenor would favor mercy over judgement as it regards the foreigner in general.  here’s why it’s reasonable to think so.  

Jesus has a special love for the foreigner because…

1. it’s in his heritage

yes, Jesus was the Son of God but, lest we forget, Jesus was also a jew.  jews were once refugees to egypt to escape famine and lived as foreigners in egypt for a long time.  they were perpetual foreigners because they became an underclass of slaves under the oppression of egypt (a nation with a different religion and gods) and were viewed by their rulers as dangerous enough to attempt a genocide of jewish baby boys.  God heard their cries and delivered them into a new land.  yet, even as they possessed a new land God reminds them:

“You shall treat the stranger who sojourns with you as the native among you, and you shall love him as yourself, for you were strangers in the land of Egypt: I am the Lord your God.” – Leviticus 19:34

as the son of God and as a son of a jew Jesus was bound to this word to never forget the suffering of being sojourners and to care for the foreigner.  

 

2. it’s in his lineage

there are foreigners to the nation of israel in the very birth line of Jesus – foreign to the people of God, foreign to the country, foreign to the religion of the people of God (aka not christians).   one foreigner was a woman named ruth from the land of moab.  moab was not some neutral nation to the people of God.  moab tried to hurt the people of God (a king of Moab hired out a prophet named balaam to curse the people of God, and moab in the book of judges oppressed the people of God).  ruth didn’t come from a safe country.  but this moabitess came to a new nation and came to know a new God and she accepted them as her own…and God weaved her and her story into the line of Jesus.  

 

3. it’s in his experience

Jesus was foreigner in multiple ways.  He left the comfort of the heaven to become an immigrant to earth.  he also became a further foreigner when he was on this earth.  to escape the slaughter of jewish baby boys (sound familiar?) from a jealous king herod, Jesus’ family had to escape their home country to become refugees to egypt before he returned years later.    

 

4. it’s in his identity

just in case we weren’t sure what and who Jesus stood for, Jesus, in no uncertain terms identifies himself with the foreigner.  in fact, he says that however we treat a foreigner is how we treat him and is a litmus test for saving faith.  to not be hospitable to the foreigner has eternal implications.   

 

5. it’s in our salvation

perhaps the most fateful twist of all for us though is the truth that if it was not for Jesus’ love for the foreigner we would be damned (unless you are a jew which, statistically speaking, you probably aren’t).

praise God that He considered it “too light a thing” to only bring back the jews to Him but that He would reach out to us…gentiles.  without His light shining out to us we would not be able to “see.”  He has a mission for reaching out to the foreigner…to the very ends of the earth…to us.  we are infinitely fortunate that He loves like that.

 

there can be much we say or do (or don’t) regarding the foreigner but let us be completely clear…it matters how we treat the foreigner.  Jesus takes it personally.  and we should too.