Category Archives: reconciliation

What Does the Kingdom of God look like (in real life)? Part 5: It Starts Small

2015 spring retreat

our church spring retreat in 2015

Part 5 of 7 in an ongoing series to attempt to answer the question, from my own experience and witness, “What does the Kingdom of God look like (in real life)?.”    

5 (of 7). It Starts Small

Like a mustard seed, the kingdom of God starts small but becomes great.  

I’ve had the privilege to join in on the Kingdom that is unfolding through the story of our church.  

It all started in late 2004, or more likely before that in a lot of other unseen ways, when Chris and his wife Maggie decided to move into an apartment in the working class neighborhood of Lincoln Heights.  God had given them a dream to see a thriving church in LA’s urban Eastside for and made-up of the working class community.  

Those early years were really rough as it was difficult to build trust with neighbors who were suspicious of these outsiders. Many small bible studies started and folded.  Chris was physically assaulted and struggled with depression.  Other outsiders from the community joined them as a team for periods at a time, praying with them for the community and spending time with people of the community.  

In the summer of 2006 a game of catch football started in the back alley of Chris’ apartment complex and it soon gave them and their team connection to a group of youth.  A youth group began with the leadership of another team member that came in, Ryan.  The vision for a community non-profit, In the City, was also born around this time, which is currently directed by an original team member, Jenny, who has been here the longest along with Chris and Maggie.  In the beginning of 2007 Chris was released by his supporting church to be full-time in the neighborhood for a church plant in the neighborhood.  The church started by meeting in the apartment carport with about 20 people.  

In the fall of 2007, Chris went to a Lincoln High School football game and encountered a woman from the community who was serving the hungry players dinner from her own paycheck.  This woman turned out to be Lucy, a key person of peace of the neighborhood.  She soon received Jesus and immediately started reaching out to the people in her life.  The church grew to nearly 40 people.  In the fall of 2009 two JV football players from Lincoln High, across the street from the apartment complex, joined the youth group and then invited two more friends.  Together these high schoolers grew in Jesus and in leadership, bringing vital energy to the youth group.  By the beginning of 2010 this church had to begin renting space from a local elementary school.  

In the fall of 2010 Chris met Isabel and Gus.  Isabel had been crying out for someone to explain the bible to her.  Gus wanted nothing to do with the church.  But nevertheless they eventually went and were transformed and grew into sobriety from substance abuse.  They reached out to their network of friends about the Kingdom of God.  By 2011 the church had grown to nearly 70 people and moved to meeting at a local middle school.  

In 2013, Chris’ family returned from a year long sabbatical in which they experienced a breakthrough in healing ministry in Mexico.  Healings started to break forth in greater ways in the church.  By the end of 2013 the church moved into a new building that is on the main thoroughfare of the community on Broadway.  

In 2014 an East LA church plant was commissioned out from our church and the elder team of our church had its first locally raised leadership.  Now in 2017, our church has more local leaders now than “relocator” leaders.  And these local leaders are now discipling others.  The average Sunday attendance is 80 people and at least 120 are weekly connected to the life of the church. We are more connected to community organizing in the neighborhood than ever before, weighing in on affordable housing and community peace coalitions.  There are so many more unnamed people and untold stories that have made up this larger story.  

Sometimes the works of the Kingdom of God seem small, fruitless, hard, long, and not worth all the pain.  But without those small and seemingly insignificant encounters, decisions, and sacrifices we would not be where we are now.  We know God is far from finished with the dreams He has for this community and its impact well beyond its borders.  

In the midst of the labor, let us bear in mind that the Kingdom of God may start small but it always becomes greater.  

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What Does the Kingdom of God Look Like (in Real Life)? PART 4: It Is Good

Galvans&Mathiesons

(from L to R: Gus, Dorothy, George, and Isabel)

Part 4 of 7 in an ongoing series to attempt to answer the question, from my own experience and witness, “What does the Kingdom of God look like (in real life)?.”    

4. (of 7) It is Good

Again, i don’t mean good in the sense that it makes everyone feel nice but good in the sense that the Kingdom of God does right.  Mary, the mother of Jesus, understood in her song to the good King that His Kingdom lifts up the lowly and brings low the lofty (Luke 1:46-55)

It is indeed rare to see good in this broken world.  It is even more rare to meet someone who inhabits the goodness of His Kingdom.  

That is why I have been blessed to have met a woman by the name of Dorothy Mathieson.  We received word that she is dying of cancer and it’s only a matter of days left of her life here on this earth.  Dorothy is a sweet old self-deprecating Australian woman, and she has become like an abuela to many in our community, even though we only spent a short time with her.  

Australia!?!  Yup, that’s right. That’s the kind of influence this woman’s life has.  

Dorothy is so humble it took some work to find out more about her life.  She is so ready to listen to others, shares their stories, and empower them in God’s presence that it’s easy to forget to ask about hers.  Dorothy gave at least 40 years of her life to God’s work: decades in the slums of Manila, Philippines.  Then with international students from countries that want to kill Christians, and then with overburdened and worn out pastors. She was single for much of her life but later in life she met George who had the same heart as her.  She went back to school and, together with George, that’s where she sharpened how to practice the presence of Jesus and hold on to Him through all manner of pain and trauma.  And then she turned around and gave away what she learned.  Through it all she NEVER gave up on Jesus.  

On top of this she was one of the sweetest and most joyful women you’d ever meet, that you’d never know all that she had been through.  She’d seen so much pain and injustice she should have been a bitter old person.  Yet, she chose to let the Prince of Peace rule her.

She taught us how to hold onto Jesus, like koalas from Australia.  She has been instrumental in bringing many key folks in our church community into the presence of Jesus for significant inner healing.  Her ministry has deeply changed the way i mentor, counsel, and disciple people.  She called us in LA’s Eastside, rascals though we are, some of her favorite people.  And made it a point to drop by on her occasional visits to California.  

Anyone that’s met her wants to be like her when they grow older.  I want to be like her when I grow older.  

THAT is what a life immersed in the goodness of the King and the Kingdom looks like. THAT is what it looks like to finish well.  THAT is a life that held onto God’s Kingdom and it made ALL the difference.

Will we walk in the goodness of the Kingdom?  

What does the Kingdom of God look like (in real life)? Part 2: It is Eternal

Bgrandma

my grandmother, my mother, me (little guy on right), and my siblings.

 

Part 2 of 7 in an ongoing series to attempt to answer the question “What does the Kingdom of God look like (in real life)?”:     

#2. (of 7) It is Eternal

The Kingdom of God is eternal.  And that eternity has already begun.  Because God’s Kingdom is eternal, and so conceivably also outside of our conception of time, it can be simultaneously now and not yet.  we know the Kingdom of God is not FULLY here yet (just the news from the past weekend would demonstrate that) but we also know that it is breaking through now in our midst.  

If we’re only focused on how it is not here yet fully then we may miss signs of how it actually is already being revealed here now.  

That’s some nice philosophizing Dave, but how do you know the Kingdom of God is actually eternal?  How do you know with certainty it will last, especially in the face of such evil we see these days?  

Well, I don’t know with 100% certainty (what do we actually?), but I think it’s reasonable for me to believe the Kingdom of God is eternal and cannot be destroyed…from my background and story as a Japanese-American living in the 21st century.  

If you know a little about the Japanese, you know they can be pretty intense, to put it mildly.

Over 400 years ago when organized Christianity first arrived on the shores of Japan, it was received with some curiosity.  But that didn’t last for long.  Under the Shogunate system (military dictatorship) of Japan, some of the most brutal repression and persecution of christians ever recorded in history took place.  One of the most feared forms of punishment for not renouncing faith in Jesus was to be crucified upside down into a pit of sewage and be cut behind the ears so that one would die slowly. The persecution was so intense that in about 30 years it ceased to exist publicly.  

Yet the Kingdom of God persisted in the form of hidden Christians (“kakure” Christians). the Shogunate government however did not.  It was replaced by a government with an emperor in the Meiji era which was then replaced by the Taisho era with a new emperor. As the country opened up from its isolationist policies, a new wave of Christian missionaries re-entered Japan.  

Japan, under the guise of the emperor, began to imitate the colonizing west and started amassing power beyond a national scale.  One country they occupied in the early 20th century was Korea, systematically attempting to wipe out their language, their culture, and their dignity by even forcing their women to become “comfort women” (aka sex slaves) for the Japanese troops.  Some Japanese Christians refused to submit to the radical nationalism that was sweeping Japan.  They were persecuted and imprisoned as a result.   

Yet, the Kingdom of God persisted in the form of a strong Korean church born out of oppression, which is now, arguably, one of the countries that sends the most missionaries abroad per capita.  The Kingdom of God persisted in the form of Japanese believers that became a “confessing church to resist nationalism like the Japanese Holiness Movement of Churches, which happens to be the church that my father, me, and my siblings came to faith in.  The Kingdom of God persisted over hate in the form of my marriage of reconciliation to an awesome Korean-American believer.  The Empire of Japan, however, did not last.  Since 1947 Japan has renounced the right to initiate any acts of war.  

On the other hand, in the U.S. after the bombing of Pearl Harbor by the empire of Japan an executive order was issued in 1942 by the acting American president that ordered the internment of anyone with Japanese ancestry living in the states, to live in camps of row houses in the deserted wastelands of the west.  The majority of these Japanese were American citizens, some even fighting for the U.S. that had interned their families.   There was no due process, no innocent till proven guilty.  In fact, no person of Japanese ancestry living in the U.S. was ever convicted of treason.  Homes, properties, businesses, churches, communities had to be abandoned with no rights of return.  Even after being fully segregated and released 4 years later with the end of the war, Japanese-American Christians had to suffer the indignity of not being allowed to have their churches back but told to go to white churches, these same churches that stood by and watched their own siblings in Christ be bused away.  

Yet the Kingdom of God persisted, as I grew up in a Japanese-American church.  I went to church alongside those who had been interned.  The Kingdom of God persisted in these Japanese-Americans who had been unjustly imprisoned.  They did not lose faith.  They loved me and taught me to keep on loving Jesus and to forgive those who had wronged them. They set me on a path to a better way.  The internment camps did not last.  The American government eventually apologized and made some reparation.  I pray such injustices never again happen in the United States to ANYONE and am so proud of my Japanese-American people who continue to fight for the rights of the immigrants on the margins.        

After the war, in Japan, my grandmother was invited to an event by a local neighbor.  My grandmother became a Christian.  My grandfather was furious.  He found her bible and tore it up.  

Yet, the kingdom of God of persisted in my grandmother.  She did not lose her faith but passed it on to her daughter, my mother.   My mother, was struck by her mother’s unwavering convictions and faithfulness in the face of persecution by my grandfather.  So when my mother was invited to a Christian event in college, in the midst of protests in the 60’s, she accepted Christ.  She came to the U.S. and met my father in church.  They  passed on the secret of the Kingdom to me.  Who knows how much I am sustained to this very moment by the faithful prayers of my mother?  I hope to pass on the Kingdom of God to my two sons, who now represent the 4th generation of faith in my family, even in the midst of uncertain times and circumstances.   My grandfather’s persecution did not last.  

The Kingdom of God, however, has lasted.  It has stood the test of humanity’s savage empires, repressions, violence, crucifixions, occupations, colonizations, sexual assaults, attempted genocides, imprisonments, prejudices, internments, and persecutions…and it will continue to.     

The Kingdom of God is indestructible.  

If you are of the Kingdom of God, you will persist.  

What Does the Kingdom of God Look Like (in Real Life)? Part 1: It’s a Treasure Worth ALL

in my last post i shared with you my findings of what the Kingdom of God looks like according to the bible.  i realize that that post title was misleading in that some, including myself, want to know what the Kingdom of God looks like…unfolding in the 21st century, in the here and now…in real life.  my friend A.R. reminded me that those stories would be helpful examples.  with that in mind, i hope to take the 7 aspects of the Kingdom of God i (re)discovered and “flesh them out” with what i have witnessed myself of the Kingdom of God breaking through in our midst.  halfway into drafting the first “story” it dawned on me that this task may be more than 1 post could handle so i plan to publish a total of 7 posts over the course of the next couple months for each principle and its corresponding true story from my experience that illustrates the principle.  

here goes the 1st: so what does the Kingdom of God look like…in real life?  

#1. (of 7) the Kingdom of God is a treasure worth giving up ALL else for

for me discovering the value of the treasure of the Kingdom was a process.  i received the King into my life around 7th grade.  the deeper understanding of the Kingdom and its worth, especially the giving up stuff, came after that.  there have been different things and relationships i’ve had to lay down in order to “seek first the Kingdom” and, i suspect, i will continue to this side of heaven.  

but the most significant thing that comes to mind that God led me to give up, in my journey thus far, was the security of my job.  i was 8 years into my career as a public high school teacher when my wife and i sensed God calling us to move into the inner city for the work of His Kingdom.  it was not a decision we came to easily, but it was confirmed by multiple convictions and events.  we had no idea what this ministry would really look like and what exactly God was calling me into but, one thing was clear, i would have to leave my job and the security my salary represented.  i had to take a step of faith into the unknown because Jesus, my King, was calling me to move out of what was familiar to me.  i put in my resignation at locke high school in the spring of 2011.  i joined an unpaid internship to learn about living amongst the poor that fall.  we found out that my wife was pregnant.  i was unemployed for months and could only find a job as a substitute teacher.  it was a humiliating step down for me who used to be a full time teacher.  

then in the beginning of 2012 i sensed God was calling me to be a pastor of outcasts full-time.  but to be a pastor in the neighborhood i now lived in meant that i would need to fundraise my salary (which at most would only be half of what i was paid as a teacher), not only because our church could barely pay the rent but because anything raised by our church we believe should go to a local leader that is raised up, not a “relocator” like me.  then my father-in-law saw my fundraising letter.   he was furious.  he could not believe what i was doing and what i was about to put his daughter and his grandchild through.  he yelled “are you a beggar?”, “you are a fool to think people would support you in this work!”  needless to say, the Kingdom of God did not feel like a treasure to me at that point.    

so, i prayed, “God, if this is the work you want me to do, please provide the $2000 of monthly support our family needs within the next 6 months.  please vindicate me.”

and He did.  and then some.  

you see, it was not just the money he provided to meet that initial goal  (which God provided within 6 months!) through generous supporters who believed in this work of expanding the Kingdom of God; he was giving me and my family so much more than we had imagined.  what we give up for the Kingdom, we get Kingdom treasure in return.  i had left my locke II community of teachers, one of the most amazing staffs I have EVER had the privilege to work with.  we had left our church community at wlah, who commissioned us with such grace, love, and support (they are still our biggest supporters).  we have now gained spiritual family i never would have gained, if we had clung to our familiar comfort.  spiritual family members that come from different backgrounds, social classes, and races than my family.  spiritual family that prays for us so faithfully and with so much more faith and desperation (with tears) than we have.  spiritual family that God speaks to with things for us that we never even told them.  

you see, we may have thought we were moving into a neighborhood to help those in need but God was moving us into the neighborhood for our growth, for our healing, for our wholeness.  we think we are making a sacrifice to serve others but God uses that process and those in need to turn around and bless us with what no money can buy.  it may not come in the timing or manner that we may expect but, in God’s Kingdom, the blessings go ALL around and are shared with ALL.  

you see, Jesus was telling the truth that what we give up for the Kingdom is not worth comparing to what we gain in the Kingdom.  it is something that rewards “many times more” in this life as well as the life to come…indeed with his Kingdom, we’re still witnessing the treasure unfold.   

nothing that we could ever own nor any intimate human relationship we could ever have surpasses the Kingdom of God in worth.  

What does the Kingdom of God look like?

child king

if Jesus laid down his life to preach not just a gospel of the King but a “gospel of the Kingdom”, what then does this Kingdom look like?  and how is this Kingdom actually good news, and not just another man-made kingdom that will come and go?

at best, the “Kingdom of God” for me was a “christianese” notion that was a vague echo in my head from passages i’ve heard in the bible (and told myself that someday i’d get around to studying) and at worst it’s a phrase whose interpretation i just blindly accept from the people who use it.  the following is my attempt to study the phrase as it is found throughout scripture, trying not to rely on commentaries for the work i ought to first do myself (and please don’t just take my word for it either, but look into it for yourselves.  i realize we all bring our own perspective to the reading of scripture but i don’t want us to use that as an excuse not to allow it to speak to us.)   with these clues i hope to piece together what the bible reveals of what the Kingdom of God looks like, a Kingdom that Jesus says is already breaking through in our midst if we care to recognize it.   

 

so what does the Kingdom of God look like?  

1. it is a treasure worth giving up ALL else for

Jesus told us that the Kingdom of God is so valuable that, when it is found, it is worth giving up all THINGS (Matt 13:44-46) and even all PEOPLE (Luke 18:29-30) to have.  According to Luke 18:29 it is something that rewards not just in the life to come but “many times more” in this time as well.  Nothing that we could ever own nor any intimate human relationship we could ever have surpasses the Kingdom of God in worth.  

 

2. it is eternal

the Kingdom of God endures throughout all generations and lasts forever (Psalm 145:13).  daniel prophesied that it would end all other kingdoms (Daniel 2:44) and it is indestructible (Daniel 6:26).

 

3. it is accompanied by supernatural power

this was probably the most surprising discovery to me.  with 10 verses connecting the Kingdom of God to supernatural power, no other descriptor of the kingdom comes up more frequently.  there are some outrageous claims about the Kingdom of God, that can easily be dismissed as a “pie in the sky” worldview, if it were not substantiated by power.  i’m not talking about human power consisting of simply the means and authority to exert force (thanks, mark charles) but supernatural power which, by it’s very demonstration, substantiates its source as being “above” that which humans can claim.  

God’s kingdom is not just about talk but it comes with power (Mark 9:1, 1 Corinthians 4:20).  the gospel of the Kingdom is not just a proclamation but a demonstration of power, power over sickness (Matthew 4:23, Matthew 9:35, Luke 9:2, Luke 9:6, Luke 9:11, Luke 10:9) and power over darkness to drive out demons (Matthew 12:28, Luke 11:20).  any discussion of the kingdom that does not address supernatural power is just playing at the Kingdom of God.  

 

4. it is good

unlike most, if not all, other kingdoms, it is good.  not good in the sense that it makes everyone feel nice but good in the sense that it does right.  what good is good if it’s only good for those who oppress others?  rather the foundation of this Kingdom is built upon “righteousness and justice” (Psalm 89:14).  the Kingdom of God is not merely outward behaviors but a matter of springing from the deep internal reality of “righteousness and peace and joy in the Holy Spirit” (Romans 14:17)

 

5. it starts small but becomes great

like a tiny seed of the mustard plant, Jesus says the Kingdom of God starts small (Matthew 13:31-33, Mark 4:26-32, Luke 13:18-21).  so small it may be easy to miss.  so small it seems insignificant.  so small it feels like it’ll take too long to wait for it to become more.  but grow it will. and it will grow so greatly that it could provide comfort to so many others than just oneself.  so great that the universe itself will show visible signs of its fulfillment (Luke 21:25-31).  the Kingdom of God is great but it won’t always look that way at first; it requires patience and is a process.  those who skip over this may find themselves chasing something else entirely.  

 

 

6. it is a mystery revealed  

the Kingdom of God is a mystery to most but to some it is a gift revealed (Mark 4:11, Luke 8:10).  In a way, the Kingdom of God is hidden in plain sight in that Jesus gave all who would hear access to it.  but he told of the Kingdom through “parables”, stories that could be taken at face value but that pointed to a deeper reality for those who would care to look further.  why not reveal the Kingdom of God more plainly?  maybe such a form would serve to weed out those who were not truly hungry for spiritual things.  there is hope in that even the disciples of Jesus didn’t get what the parables were always about, but they did stick around with Jesus to find out.  the Kingdom of God is going to grow.  we can do our part but at the end of the day, like a growing seed, it will grow whether we fully know how God does it or not (Mark 4:26-29).  

 

7. it is a reversal of worldly status 

probably the most distinctive aspect of the Kingdom of God, that sets it apart from all other kingdoms, is the radical (and often unsettling) worldview of privileging those at “the bottom” of the earth’s social status.  this aspect of our King’s heart is not some side-note in His scripture.  next to point #3 above, these associations of the Kingdom of God with “the least of these” are the most reiterated.  

in the economy of the Kingdom of God “the least” are the “greatest” (Luke 7:28, Luke 9:46-49).  the Kingdom of God belongs to children (Matthew 19:14, Mark 10:14, Luke 18:16) and the poor (Luke 6:20, James 2:5) whom society tries to push aside.  the Kingdom of God will go first to the “sinners” we don’t expect to be a part of it (Matthew 21:31).  

can you imagine such a Kingdom?  where the people that the world tells us are “losers” are the ones who are held in most high esteem?  where children and the poor are our models of faith and how to relate with God?  where those we look down upon are actually the ones we will be looking up to?  these very notions go against how the kingdoms of our world operate (and it’s not a very good track record i might add).  maybe this gives us a sign that it’s origin is not of this world.   maybe this is why we have so much difficulty in seeing the Kingdom of God.  we’re not even looking in the right places.  our lenses are totally broken.  then maybe, after all, this is the good news that we’ve been looking for all our lives.  

 

in conclusion, what does the Kingdom of God look like and what makes it so good?

the Kingdom of God is the most valuable, eternal, powerful, good, growing, mysterious, and upside-down thing you can give yourself to.  

Every Tribe and Tongue…

This past month each of our discipleship school students stepped out of fear and into taking risks with and for the Lord to love others.  

There was so much that our Lord showed us on our week long mission trip last week but, for me, there is one lesson that sticks out: EVERY person in Jesus has something to contribute in reaching out to others.  

Our first outreach in Santiago, Dominican Republic was at Leon Jimenez Park.  The outreach small group that I was made in was made up of me, Obadiah* (son of the lead pastor at New Life Church in Lincoln Heights), Anita* from Hope Church (in East LA), Enrique’s (son of the lead pastor at Hope Church) 6 year old son Isais*, and Jonas* a Haitian brother in the Lord from Iglesia Comunidad Multicultural (the host church that led us during our week stay in the DR).

At the park, we came across this young couple that seemed to be having a date.  The woman was a Venezuelan and the man was Dominican and French.  We asked about the young woman about the crisis happening in Venezuela and could tell she was sad with her family still there. Jonas preached and prayed for her to find the hope of God to be lifted up as well as to lift up her town and country.  I got a sense from God for the man that God wanted to fill him up with God’s oil so his light would not go out.  Up to this point the man didn’t really seem that interested but he perked up as Josiah translated some of the words of the image I got into Spanish and asked “How do I get this oil?”  Anitia jumped in to share her story of how she learned that she needed her own personal relationship with Jesus instead of just going to church with her mom.  Isais shared that in prayer he saw a tree made out of the number 3.  The man shared that his favorite number was 3.  This young couple was touched to know that God saw them and knew them.  

But for this moment of the Kingdom of God to break through, it took everyone to contribute: a Japanese-American man, a half-Caucasian half-Chinese teenage boy, a Salvadorian woman, and a half-Caucasian half-Mexican 6-year-old, and a young Haitian man living in the DR to all work together in Jesus.

It was a beautiful glimpse of heaven, where every tongue and tribe will be lifting up Jesus together.  So you see, EVERY person in Jesus has something to contribute.  

We don’t need to wait till we get there…may we practice that good of eternity today.  

 

unity-hands1

*names changed for privacy 

Our sister church that hosted us in the Dominican Republic is doing such amazing work in their community.  One of which is their building of community center (we got to pray at the site of the foundation that is already being built) which will provide a place for a school for the many Haitian children who are not allowed in public schools in the DR!  Please consider investing in the Kingdom of God in this way!  

I pray that we all follow Jesus into putting ourselves out there this day with His love.

The Good News of the King AND the Kingdom (or “Why Do We Need Kingdom Theology?”)

kingdom

breaking news. fake news.  lots of bad news.  we are bombarded with news so much that we’ve almost become desensitized to it and are unable to let it sink in.  in the midst of all the news where is the good news?  i mean, really good news that gives us hope and really lasts?   

i believe there is good news for us that is eternal: good news of a King AND a Kingdom that does real good in our lives, even now…not just in some distant future.  

this good news is the news that the God of all life saw our situation and stepped into our world as a human named Jesus Christ, not only to save us but to unite himself to us in order to show us how to truly live and transform the world around us.    

but wait a minute, this sounds like christianity.  aren’t these the hypocritical folks who are just like the world, sometimes worse? aren’t these the folks that are so “heavenly minded they aren’t any earthly good”?  

first off, sadly, i confess, we deserve much of that scorn.  i am sorry on behalf of the american christian church (of which i am a part).  this is not people pleasing.  i think christians (or at least those who call themselves such) have actually done some real bad (most recently in turning a blind eye or even supporting politicians and policies that take from the least, the last, and the lost in our society in order to privilege the prosperous, the powerful, and the prideful).  i think there’s a reason why christians have gotten to this place of such a bad reputation.  i think at least one reason is incomplete theology (literally the study of God).  

let me explain.

our american theology has focused on Christ for our personal salvation and sexuality but at the expense of the effect Christ should have in and beyond our own lives.  in other words, paraphrasing from james chong, a theology of the good news that is focused merely on decision, individuals, and an afterlife as opposed to transformation, community, and kingdom life.  to put it most simply we’ve focused on the King (the identity of Jesus who saves individuals) at the expense of the Kingdom (the reign and impact of Jesus upon the world).   

the american church (or at least in circles i’m connected to) loves the word “gospel” (good news).  it’s good.  it’s rich.  but it has developed some blind spots.        

namely, on how the Kingdom of God informs the good news.  the Kingdom of God is not a term that some folks just happened to pick up as a fad.  it is found all throughout scripture from OT (“Kingdom” and “God” are used together at least 27x) to NT (“Kingdom” and God are used together at least 67x….and yes, even in the epistles).  

and there is an intimate relationship between the word gospel (euaggelion/euaggelizo in the original greek) and the Kingdom (basileia in the original greek).  they are used together at least 9x in the NT.    

  • Jesus proclaimed the “gospel of the kingdom” or preached the “good news of the kingdom” throughout His ministry here on earth (Matthew 4:23, Matthew 9:35, Mark 1:14, Luke 8:1, Luke 16:16).  in fact Jesus says “I was sent for this purpose” (Luke 4:43), and that the end will not come until “this gospel of the kingdom will be proclaimed throughout the whole world” (Matthew 24:14).  
  • when Jesus, sends out his 12 disciples on their first mission trip guess what he sends them out to do?  “[H]e sent them out to proclaim the kingdom of God and to heal” (Luke 9:2).  a couple verses later it says they obeyed Jesus and “they departed and went through the villages, preaching the gospel and healing everywhere.” (Luke 9:6).  this is a particularly interesting passage because we see that the “kingdom of God” and the “gospel” are paralleled in v. 2 and v. 6, and used interchangeably.  
  • Acts 8:12 fleshes out the key components of the gospel most explicitly when it reports a disciple beyond the 12 disciples (read: beyond those holy gurus to everyday servants) reaching out to people beyond the jewish nation (read: beyond just american citizens of the dominant in-group): But when they believed Philip as he preached good news about the kingdom of God AND* the name of Jesus Christ, they were baptized, both men and women.” (*emphasis added)

alright, so what’s your point?

my point is any scripturally honest discussion of the gospel or good news of Jesus CANNOT be separated from the Kingdom of God.  

this is so significant because if we don’t hold both together there can be grave consequences.  

  • if we only hold onto the identity of Jesus but neglect the rule of Jesus on and through our lives, the faith of Christians can just become “easy believism” of mental assent to some truths but no actionable change in our lives or the world around us.  in this kind of view it is easy for Jesus to just be about me and my own but not for my neighbor and “the other”.  this leads to the deadly poison of tribalism and comfortable cultural christianity.  this makes a person’s faith no better than demons, who know who Jesus is (often better than us), as they do not live lives of obedience to him and his work in the world.  this is Jesus as Savior but not as Lord.  
  • on the other hand, if we only hold onto the teachings of Jesus (which we are notoriously near-sighted with) but do not continue to hold onto the person of Jesus, the faith of Christians becomes rather a faith in ourselves and setting ourselves up to be God, often putting ourselves in the place of arbiter of what teachings of Jesus we want to hold onto and which we will conveniently move aside.  in this kind of view we more readily come to believe the ends justify the means (pursuing justice at the expense of the peace-making Jesus gave to us through the cross) and so what we think is our righteous indignation may end up just being indignation.  this makes it easier for us to write people off as “ignorant bigots” or “coddled snowflakes” rather than as people made in the image of God.  this leaves no room for the grace of Jesus that empowers our lives and enfolds others in, but is rather a recipe for legalism, judgmentalism, and burnout.  we need Jesus just as much as anyone else.  this is Jesus as Lord but not as Savior.    

the result of these gaps in our theology is what i believe we are now seeing playing out in america amongst so many who claim to be christian.  

and it’s a terrible witness to the world.    

by no means am i exempting myself from this warning and so i need Jesus and all of you Jesus followers to help keep me in check that i don’t let go of either Jesus as Savior or Lord.

the good news is not just about the person of Jesus but what the reign of Jesus looks like breaking into our real world (for more on that stay tuned).   

the good news is that the King AND His Kingdom are here.  let’s join in!