*never you mind that these are the two things we are NOT supposed to talk about.
You may have heard it said “Let’s leave the politics to the politicians and the believers to the gospel”, or something like that.
To the extent that we as Christians should not be enslaved or beholden to politics, I agree. To the extent that one thinks the gospel (the good news of Jesus) doesn’t intersect with political realities or that it is somehow more Christian to disengage from the political sphere, I will have to disagree.
On a practical level, it seems naive to insist there is no overlap. Even to disengage from politics (activities associated with the governance of a country or other area) is a political choice, and one that assumes some privilege to even be able to choose and be unaffected. On a spiritual level, God sees love for Him and love for others as interconnected. It is a human thing, not a God thing, to separate the two (doesn’t Jesus surprise us when he is asked of the greatest commandment, that he responds with two?).
So why should we as Christians engage with politics? And if so, to what extent?
Loving ones neighbor does not happen in a vacuum divorced from politics and the governance of peoples. The American mindset automatically goes to loving my neighbor as meaning solely loving individuals, when that is not the mindset of most of the world (which are of more collectivist cultures), and certainly not of the biblical witness. The bible recognizes group, not just individual, responsibility. It even recognizes systems, not only individual players. Therefore, we are not just to do good to individuals, but as we are able, to do good for the larger community
The Apostle Paul, in Gal 6:10, exhorts us “So then, as we have opportunity, let us do good to everyone, and especially to those who are of the household of faith.”
The passage states “as we have opportunity” to “do good to everyone”. Yes, the priority of care ought to be for the family of believers but this DOES NOT mean the exclusion of all others.
First, let us look at “do good to everyone”:
Too much evil has been done in the name of “good” / “God” that He is NOT about, and, unfortunately, we even see this playing out in these times by people claiming to be Christian.
We cannot be clear enough on what it means to do good FROM THE BIBLE.
Yes, we are not saved BY good works. But we are saved TO DO good works. So what is the good work we ought to do? The Apostle John, the beloved disciple of Jesus, believed that God’s love lives in a person through action on behalf of the ones in need (1 John 3:17-18). James, most likely the half brother of Jesus, taught that true religion is caring for those in need (James 1:27). He even goes so far as to make the outrageous claim that a faith that is not accompanied by works (and the notable example he uses is caring for those in need) is dead and no better than demonic (James 2:14-19)! Jesus himself dropped on his disciples that to care for the least of these was to care for Jesus himself and was the litmus test of eternal salvation (Matthew 25:31-46). The common thread of what it means to do “good” is to care for those in need…to do justice. Even, and maybe we need to be reminded especially, those we do not consider as “us”.
Lastly, let us look at “as we have opportunity”:
We must remember that during the time of the writing of the epistles most folks were not people in power but were people without the right of Roman citizenship (Jesus himself did not have citizenship status) or at least not in positions to affect direct political change. Their opportunities to do good for larger society, at the policy level, was limited. Even from that context of the new testament the case has been made for political engagement.
But if you want more scriptural models it is helpful to go to the Old Testament when Israel was once a Theocratic nation state. There we get some frames for what God’s government could / should look like. I won’t get into all of that here (check out the books of the law for that) but suffice it to say that the laws of the government were about personal purity as well as just relations of whole groups of people, with special considerations for the more powerless of society (and gasp! even provisions in the government for taking care of the poor!). God took seriously not only individual actions but political actions. When Israel strayed from His way the prophets took them to task. Isaiah makes a scathing rebuke to the lawmakers of his day declaring “Woe to those who decree iniquitous decrees, and the writers who keep writing oppression, to turn aside the needy from justice and to rob the poor of my people of their right, that widows may be their spoil, and that they may make the fatherless their prey (Isaiah 10:1-2)!” Amos warned “Hate evil, and love good, and establish justice in the gate (5:15a).” The gate was the central place of political exchange. It was Israel’s job to engage in politics…for good. They did not take that seriously, and so that is one of the reasons God took the kingdom away from them.
But we’re not a theocracy anymore so why engage in godless politics?
Remember also that Joseph, Daniel, Esther, and Nehemiah were not priests or part of the theocracy of Israel either, but they affected policy of the pagan government for the good of those in need.
If you are a citizen, and a citizen in a democratic country no less, you have more opportunity than most to do good that affects a great number of people. And as Uncle Ben famously said, Jesus had said before him “to whom much was given, of him much will be required.”